Prof. G - Just some thoughts on your posts of late

I have been really enjoying the comments and reactions to Majora Carter's TED Talk and the post on Social Responsibility. I wished more of you responded to my previous post about whether "individual" or "fear" are social constructs. I am very interested in leading you all to consider that if most ideas we live by are socially constructed, like myths we live by, and all human cultures have their own way of thinking, believing, behaving and feeling about this common humanity we share, why is it so difficult to change something we made up? How do we get stuck with these things? It has implications for economics, for how we talk about our times. "We are in a financial crisis" gives a particular point of view of life when we might have had the same amount of money or even more during the Clinton administration boom and been worse off. Why?

Daniela was responding to the TED talk about the South Bronx with Majora Carter who is an excellent and passionate non-profit leader for greening the ghetto. Daniela as well as Edwin made some AWESOME comments--go back and read them. But often we can talk about change and what's missing but because we live in the US more often than not we have the luxury of talking but not necessarily acting.

We have so many luxuries here in the U.S. The luxury of a democracy, of money, of our position in the world, of choice, of free speech. They are awesome and wouldn't trade em for the world.

“Most of the luxuries and many of the so-called comforts of life, are not only not indispensable, but positive hindrances to the elevation of mankind”

Henry David Thoreau (American Essayist, Poet and Philosopher, 1817-1862)

What do you think would have Thoreau say this and what about what you learned this semester from doing/reading/participating-observing/writing about anthropology, what aspects of what you have learned would you use as evidence for your answer?

AFTERTHOGHT: Hey what if "luxury" is something you can simply create (words create worlds)? What would you create in your speaking and how? Maybe it begins with simple pleasures.

SOCIAL RESPONSIBILITY NOW, CORPORATE AND CIVIC RESPONSIBILITY 4 LIFE

All of your comments about the circumstances of sweatshop labor revealed a deep concern for your relationship as students to others who are less fortunate in the world. This is the start of becoming a student OF the world rather than IN the world. Your insight and awareness is something to be proud of. Don't undermine it with guilt or shame, blame or fault, or even regret.

Consider this re-definition from Landmark Education.

Responsibility is not about blame, shame, guilt, fault, or regret. It starts with a willingness to consider being cause in the matter.

No one else is coming to save us. Responsibility might be creatively responding using the resources you have as a college student (technology, the power of your institution--Baruch/CUNY, the radio station, blogs, etc. ) or the resources of your position (galvanizing other students or people with similar interests) to make a difference, to impact the world we live in.

Perhaps you all could be like the students in the video and organize Baruch students to explore what unfair labor practices we as a group of people are unknowingly supporting. Awareness is an important form of activism.

Perhaps this poem might be useful in being cause in the matter.
"Our Deepest Fear"
by Marianne Williamson from A Return To Love: Reflections on the Principles of A Course in Miracles

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”

ABOUT MIRACLES AND FEAR
By the way, how would anthropologists study MIRACLES or even FEAR? Guilt, shame or blame? What etic category applies or would be useful? How, when or where would you participate and observe miracles or fear? Where would you conduct fieldwork? Better yet, what social construct is at work behind the perception/reality of MIRACLES, FEAR or SOCIAL RESPONSIBILITY? What construct prevents us from seeing them/it?

One thought for me, because I don't have an answer for this, is the social construct of "the individual" (does it really exists in nature or is it merely a social discourse perceived in some cultures and not others?). Hmm? What a paradox. "Individual" is a social construct. That's something I've NEVER thought about before.

IN CONCLUSION
What I am learning from my own inquiry is that "noticing" is the most powerful tool in participant-observation and ethnography.